Pass the chronos, please

I often think about how the New Testament uses two Greek words for time, kairos and chronos. Times of kairos can be described as critical, make-or-break, pivot points, hinges of history, times of decision and all that. Chronos is like the ordinary run of times when things are not so...interesting. 

It seems like this truly is a time of kairos for the nation and the planet with so much at stake, including ensuring the future of democracy; dealing with catastrophic climate change; fighting off authoritarianism; addressing gross inequalities and such, all in the middle of a pandemic. And things seem pretty close to unraveling all over the place.

And, just to prove that God, the gods, Lady Fortuna and/or world history have a sense of humor, people from West Virginia are going to have a disproportionate impact for good or ill. Will the right to vote be guaranteed or will the forces of racist voter suppression win? Will we "build back better" with a stronger and cleaner infrastructure and more just economy for all? Will we take what may be a last chance to deal with climate?

Which also means, what are the most effective things that we can do here and now to move things in a more positive or at least less bad direction? A lot of my friends are working on it. And we're all feeling it.

I keep thinking about those lines from Lord of the Rings where Frodo said "I wish it need not have happened in my time." 

To which Gandalf replies, "So do I...and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us."

I wouldn't mind a good chunk of chronos right about now.

Interesting times

I don’t know if it’s authentic, but supposedly there’s an ancient Chinese curse that goes, “May you live in interesting times.”

(According to the late British author Terry Pratchett, there are two related curses. One is, “May you come to the attention of those in authority,” and the other is, “May the gods give you everything you ask for.” He wasn’t sure about the authenticity of those either.)

At any rate, our time is getting a bit too interesting for my preferences. It’s very rarely a good thing when a historical event on a global scale comes knocking on the door. I’m thinking of things like the decision to invade Iraq, the Sept. 11 terrorist attacks, the bombing of Pearl Harbor, the assassination of Archduke Ferdinand in Serbia in 1914 — not that I was around for all the above.

I’m reminded of a quote about history by the great German philosopher Georg Wilhelm Friedrich Hegel, who spoke of it as “the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized ... .”

Now that’s a cheery thought.

I think it’s interesting that the ancient Greeks had two words for historical time, chronos and kairos. Chronos referred to ordinary, not-too-interesting times — business as usual. Kairos meant a special time of challenge, crisis or decision. In the New Testament, for example, when Jesus said things like “the time is fulfilled” (Mark 1:15) or “my time is not yet come” (John 7:6), the word was kairos.

If there ever was a time of kairos, this is one.

Another word of Greek origin comes to mind, as well: apocalypse. Contrary to common usage, the word itself has nothing to do with the end of the world. Rather, it means something like uncovering, revealing or lifting the veil.

I’m hoping this crisis has lifted the veil on the world we live in. It has revealed that the real heroes who keep everything going aren’t hedge fund managers, CEOs or billionaires, but the helpers, retail workers, drivers, etc., who often work for low wages and no benefits. That needs to change.

It has revealed that health care, investments in public health and paid sick days aren’t luxuries or utopian notions, but necessities.

It has revealed the bankruptcy of an ideology that worships markets and the private sector while disparaging public goods and services, reasonable regulations and democratic and accountable governance.

It has revealed that entrusting government to those who believe government can’t do anything doesn’t bring about good government.

It has revealed that we ignore science to our peril.

And it’s a reminder that we need to pay more attention to the natural world we depend on — before it pays more attention to us.

Hegel also said, “What experience and history teach is this — that peoples and governments never have learned anything from history, or acted on principles deduced from it.”

For all our sakes, I hope he’s wrong about that.

(This appeared as an op-ed in the Charleston Gazette-Mail.)

The fullness of time

There seems to be an irregular but natural rhythm in working for social justice. Certain periods of time are more full of crisis, opportunity, and chances for movement than others. The ancient Greeks referred to these critical moments as kairos, in contrast with more ordinary times which were called chronos.

In the Bible, for example, the word kairos is used for important moments and in such phrases as "the fullness of time" or "the time is at hand."

Unfortunately (or maybe fortunately), periods of kairos don’t last forever. Many people interested in social change have been shaped by such periods but were often not able to cope well with the more common periods of relative calm. And, like a record that is stuck, they may become inflexible in terms of tactics and analysis. Recognizing the inevitable rhythm of life and change and adapting to it requires a continual need for renewal or shedding one’s skin.

West Virginia author Denise Giardina captures well what kairos feels like (and the difficulty in surviving its passing) in Storming Heaven, her novel about the mine wars:

I loved that phrase, ‘the fullness of time.’ I shivered to whisper it to myself, for I sensed I was living in it, right then. Nothing afterward would be so important…We are put on earth for the fullness of time, we spend our days reaching it, and then we pass on. Some people die right then, with the passing of the fullness, and others breathe on, grieving all their lives that time is being strangled and they are not yet dead. I didn’t fret about this last. I couldn’t imagine it for myself.

The Tao Te Ching, an ancient book of Chinese philosophy often discussed here, contains a phrase which has become a proverb in many parts of the world: “Returning is the motion of the Tao.” Everything changes. To become rigid in a changing world is to die. Or, as Dylan said, “he not busy being born is busy dying.”

Periods of kairos demand all one’s attention, but probably the most important work is done during periods of chronos (when the time isn’t full, so to speak). These activities would better place one in position to take advantage of the situation when the next period of kairos rolls around.

I'd say right now is a time of kairos.

HEALTH CARE. The president of the American Medical Association said that the organization is open to a government-funded health care program for the uninsured.

LOSING YOUR JOB can be bad for your health.

PRISONS. A governor's commission in WV just released a study about prison overcrowding in El Cabrero's beloved state of West Virginia. Some of the measures called for include reduced and alternative sentencing for offenders not believed to be a danger to the public, treatment for addictions, and help with re-entry...in addition to the inevitable call to build a new prison. Meanwhile, at a public meeting sponsored by the WV Council of Churches, participants preferred other measures to prison construction.

EMPATHY ON THE BRAIN. Research suggests people feel more of it for those in the same social group.

URGENT GIANT EARTHWORM UPDATE here.

GOAT ROPE ADVISORY LEVEL: ELEVATED