PROTESTING PILATE

The nonviolent toppling of dictators and repressive regimes has gotten a good deal of attention in recent years. The use of strategic nonviolence is even frequently studied by military personnel.

While many people sometimes think of nonviolent action as something invented by Gandhi and practiced by others such as Dr. Martin Luther King Jr., in reality it has been practiced without fanfare in many places since ancient times.

Believe it or not, it was even tried with success on the Roman procurator of Judea Pontius Pilate. Yeah, that Pilate--the one who presided over Jesus' crucifixion. The incident occurred when Jews protested the presence of images from Roman military standards in the city of Jerusalem.

According to the Jewish historian Flavius Josephus, writing in the Jewish Antiquities (18.55-59)

Now Pilate, the prefect of Judea, when he brought his army from Caesarea and removed it to winter quarters in Jerusalem, took a bold step in subversion of the Jewish practices, by introducing into the city the busts of the emperor that were attached to the military standards, for our law forbids the making of images.

It was for this reason that the previous prefects, when they entered the city, used standards that had no such ornaments. Pilate was the first to bring the images into Jerusalem and set them up, doing it without the knowledge of the people, for he entered at night.

But when the people discovered it, they went in a throng to Caesarea and for many days entreated him to take away the images. He refused to yield, since to do so would be an outrage to the emperor; however, since they did not cease entreating him, on the sixth day he secretly armed and placed his troops in position, while he himself came to the speaker's stand. This had been constructed in the stadium, which provided concealment for the army that lay in wait.

When the Jews again engaged in supplication, at a pre-arranged signal he surrounded them with his soldiers and threatened to punish them at once with death if they did not put an end to their tumult and return to their own places.

But they, casting themselves prostrate and baring their throats, declared that they had gladly welcomed death rather than make bold to transgress the wise provisions of the laws. Pilate, astonished at the strength of their devotion to the laws, straightway removed the images from Jerusalem and brought them back to Caesarea.

Who'd have thunk it?

GOAT ROPE ADVISORY LEVEL: ELEVATED

REMEMBERING PAUL TILLICH (AND OTHER STUFF)

Caption: Daddy Rabbit should reflect on theological matters--the cat is after him.

Welcome to Goat Rope. El Cabrero is on a theological jag this week. If this is your first visit, please click on yesterday's entry.

Paul Tillich (1886-1965) was one of the 20th century's greatest theologians. He grew up in eastern Germany and studied and taught at several universities there. When the Nazis came to power, he was fired from his job and emigrated to America, where he spent the rest of his life, becoming a citizen in 1940.

He was a deep (his favorite spatial metaphors went down) and systematic thinker (hence the title of his 3 volume Systematic Theology wasn't just a clever name). Tillich wrote big dense books, little dense books and the occasional accessible little and middle-sized books. His books of sermons, however, such as The Shaking of the Foundations, The New Being, and The Eternal Now are his most accessible works.

Tillich believed that

Theology must be "answering theology"; it must adapt the Christian message to the modern mind while maintaining its essential truth and unique character.

While essentially Christian and Lutheran in perspective, he was also keenly interested in the perspectives of other world religions and Christian traditions and believed that the truths of revelation transcended the trappings of conventional religion.

For him, God was not an anthropomorphic "gaseous vertebrate" (to quote the German biologist Haeckel)or even a being among other beings but rather being-itself or the ground of being:

God does not exist. He is being itself beyond essence and existence. Therefore to argue that God exists is to deny him.

Religion for him was less about supernatural beliefs than about the subject of our "ultimate concern," which remains when all our finite concerns about daily living have been addressed.

Jesus for Tillich embodied "the New Being," in which all the tragic limitations of the human condition were overcome.

The demonic for him wasn't about little imps with pitchforks but rather with the bad consequences of trying to elevate any finite thing to an ultimate level. For example, nationalism in itself isn't necessarily harmful, but it becomes evil when the nation idolizes itself, and so on. Religion becomes demonic when its concrete form matters more than the realities towards which it points.

Sin represented separation: the separation we experience when we are alienated from others, from creation, from ourselves and from the ground of all being.

Grace was the overcoming of that separation, which is real even though we don't deserve it and could never earn it.

About which more later...

INTERESTING ANTIQUITIES ITEM. OK, so the ancient north African kingdom of Kush doesn't have all that much to do with economic justice issues...still this Times item is pretty cool.

MORE ON TASK, this report from the Center on Budget and Policy Priorities suggests how tax credit reforms could make higher education more affordable to low and moderate income families.

GOAT ROPE ADVISORY LEVEL: ELEVATED