MYSTERY, WEIRDNESS AND AWE

Caption: Anyone for a leap of faith?

The theme at Goat Rope lately has been some non-sectarian reflections on the nature of faith, with special attention to the ideas of the late great theologian Paul Tillich. If this is your first visit, please click on earlier entries.

One of the all time classics of the philosophy of religion and the nature of religious experience is Rudolph Otto's 1917 book The Idea of the Holy. I wrote about it a while back here.

According to Otto, people of all times and places have had experiences of the strange, the awesome, the weird and the Totally Other. He called these experiences the mysterium fascinans et tremendum, meaning both fascinating and terrifying, as in something that really rocks the world of those who experience it. This is the source of the idea of the holy.

Tillich says of such experiences that

They can be found in all religions because they are the way in which man always encounters the representations of his ultimate concern...The human heart seeks the infinite because that is where the finite wants to rest. In the infinite it seeks its own fulfillment. This is the reason for the ecstatic attraction and fascination of everything in which ultimacy is manifest.

People are attracted to the infinite, but also often experience their great distance from it as a kind of judgement of any human attempts to reach it:

The feeling of being consumed in the presence of the divine is a profound expression of man's relation to the holy. It is implied in every genuine act of faith, in every state of ultimate concern.

According to Tillich, in many religions, people experience the sacred in two ways, as ontological faith and as moral faith.

Ontological faith can be described as the holiness of what is, the experience of the holy as present. It doesn't really matter by what means the holy is experience as present--it could be nature, a sacred ritual, image or music, etc. It is "the state of being grasped by the holy through a special medium."

Moral faith can be described as the holiness of what ought to be. This can take many forms as well, but in general the holy is experienced as issuing laws or moral precepts and commandments. One of its greatest forms is that experienced by the Hebrew prophets who experienced God as demanding righteousness and justice.

Either form by itself can lead to extremes. Moral faith taken to excess leads to legalism or fanaticism. Ontological faith alone can lead to isolation and self-absorption. Tillich argues for the unity of both types. A vital, living faith is one that integrates the mystical with the rational and ethical...which is easier said than done.

A final word on Tillich's view of faith. He was anything but dogmatic, but he believed that the great truth of Christianity, however expressed in terms of myths and symbols, was that the gap between the human and the ultimate that we cannot overcome has been overcome for us from the other side.

He taught that faith in the Ground of Being, which some people call God--always accompanied by doubt--can enable us to affirm ourselves in the face of everything that threatens to negate us and allow us to accept ourselves even though we are unacceptable because we have been accepted by something greater than ourselves.

STIMULATE THIS. Here's a good item on the state of the economy, the growing economic divides, and approaches to a stimulus by Nomi Prins of Demos. And, as of yesterday, it looks like the US House leadership made a deal with/caved in to President Bush on a stimulus package that leaves out an expansion of unemployment benefits and food stamps and fiscal relief to the states.

The American Friends Service Committee and allies are urging people to call senators and congressional representatives and urge them to include these in the mix. Here's a toll free number: 1-800-965-4298.

WHO'S COUNTING? Yesterday's post mentioned a study that showed Bush administration officials made many misleading statements leading up to the war in Iraq. Official count: at least 935.

THIS WILL SURPRISE NO WOMEN. A British researcher suggests that men are not as smart as they think they are.

FATHER OF THE NEOCONS? Here's an interesting article from Harper's about Leo Strauss, considered to be the a founder of the neo-conservative movement which has brought us so much...whatever.

WV COURT TO REHEAR MASSEY CASE. The court voted 5-0 to reconsider a case that previously favored Massey Energy. This was due to the discovery that Chief Justice Spike Maynard spent time with Massey CEO Don Blankenship on vacation in Monaco after the court agreed to hear the case.

WORKER FREEDOM BILL INTRODUCED. A bill that would prohibit employers, with appropriate exemptions, from requiring workers to attend meetings in which management discusses its views politics, religion and unions has been introduced in the WV Senate.

GOAT ROPE ADVISORY LEVEL: ELEVATED

FEAR AND TREMBLING

Caption: This man has been overcome with it.

This is Haint Week at Goat Rope. If this is your first visit, please click on earlier entries.

(For the un-hillbilly, haint is Appalachian for that which haunts.)

Whatever haints may or may not be, one reason many people have believed in them over the ages is no doubt the feeling of fear or awe that sometimes strikes us in the apparent absence of an ordinary cause.

The 20th century German theologian Rudolph Otto referred to this feeling as the "mysterium tremendum." In his classic book The Idea of the Holy, he suggests that this feeling of awe lies at the basis of both religion and many superstitions:

The feeling of it may at times come sweeping like a gentle tide, pervading the mind with a tranquil mood of deepest worship. It may pass over into a more set and lasting attitude of the soul, continuing, as it were, thrillingly vibrant and resonant, until at least it dies away and the soul resumes its 'profane', non-religious mood of everyday experience. It may burst in sudden eruption up from the depths of the soul with spasms and convulsions, or lead to the strangest excitements, to intoxicated frenzy, to transport, and to ecstasy.

This feeling can take many forms:

It has wild and demonic forms and can sink to an almost grisly horror and shuddering. It has crude, barbaric antecedents and early manifestations, and again it may be developed into something beautiful and pure and glorious. It may become the hushed, trembling, and speechless humility of the creature in the presence of--whom or what? In the presence of that which is a mystery inexpressible and above all creatures.

The biblical Book of Job has a great description of this unbidden feeling of awe or dread:

“Now a word was brought to me stealthily, And my ear received a whisper of it. Amid disquieting thoughts from the visions of the night, When deep sleep falls on men, Dread came upon me, and trembling, And made all my bones shake." (4:12-14)

Otto believed that earlier, more "primitive" manifestations of this feeling had a dark side and generated belief in ghosts and demons:

Its antecedent stage is 'daemonic dread' (cf. the horror of Pan) with its queer perversion, a sort of abortive offshoot, the 'dread of ghosts'. It first begins to stir in the feeling of 'something uncanny', 'eerie', or 'weird'. It is the feeling which, emerging in the mind of primeval man, forms the start-point for the entire religious development of history. 'Daemons' and 'gods' alike spring from this root, and all the products of 'mythological apperception' or 'fantasy' are nothing but different modes in which it has been objectified.

From a purely psychological point of view, these unbidden feelings of awe and dread are the stuff of which haints are made.

POVERTY AND HUMAN DEVELOPMENT is the theme of the current issue of the Journal of the American Medical Association. One item of interest deals with the possibilities of micro-loan programs to alleviate poverty and improve health outcomes in sub-Saharan Africa.

CHANGE TO WHAT? It's been two years or so since some unions split from the AFLCIO to form Change to Win. Here's an item from In These Times about what's changed, what hasn't and what might.

DEATH PENALTY. Yesterday's Supreme Court decision could mean a temporary moratorium on executions.

LATEST PRESS ON MEGAN WILLIAMS MARCH includes this item from the Daily Mail about Malik Shabazz,one of the march's organizers, and this item from the Charleston Gazette about the decision of the Charleston NAACP not to support the march, a decision shared by several other predominantly African American groups in WV.

GOAT ROPE ADVISORY LEVEL: ELEVATED