"...even more than in the past"

WV workers rally at state capitol for the Employee Free Choice Act. I think this picture is about three years old.

It is one of my rituals after returning from a trip to comb through newspapers and other sources to catch up and see what I might have missed.

One story that I found to be particularly interesting was the release of Pope Benedict's encyclical, CARITAS IN VERITATE.

The encyclical is a very strong statement in support of economic justice and a strong critique of "unleashed" capitalism. Among other things, it contains a strong endorsement of labor unions and strongly supports the rights of workers to organize:

Through the combination of social and economic change, trade union organizations experience greater difficulty in carrying out their task of representing the interests of workers, partly because Governments, for reasons of economic utility, often limit the freedom or the negotiating capacity of labor unions. Hence traditional networks of solidarity have more and more obstacles to overcome. The repeated calls issued within the Church’s social doctrine, beginning with Rerum Novarum, for the promotion of workers’ associations that can defend their rights must therefore be honored today even more than in the past, as a prompt and far-sighted response to the urgent need for new forms of cooperation at the international level, as well as the local level.

And that's not all. In the words of Thomas Reese, S.J., writing for the Washington Post,

Although Benedict's emphasis in the encyclical is on the theological foundations of Catholic social teaching, amid the dense prose there are indications, as shown above, that he is to the left of almost every politician in America. What politician would casually refer to "redistribution of wealth" or talk of international governing bodies to regulate the economy? Who would call for increasing the percentage of GDP devoted to foreign aid? Who would call for the adoption of "new life-styles 'in which the quest for truth, beauty, goodness and communion with others for the sake of common growth are the factors which determine consumer choices, savings and investments'"?

What would Joe the Plumber say?

Some other items that struck my eye included:

*this overview of health care systems in different countries;

*this piece that reminds us that even people with health insurance can go broke in a medical crisis; and

*this news story that reports lower rates of bankruptcies in states that don't seize wages.

GOAT ROPE ADVISORY LEVEL: CELESTIAL

VANITY OF VANITIES, THE MOTHER OF ALL FISH TALES, AND MORE

Caption: Something's not kosher about these guys.


The guiding thread of this week's Goat Rope is a series of reflections on the Bible, although you are liable to find most anything else here too.

El Cabrero was lucky to have a good Bible teacher when I went to (we are) Marshall U.

He was a rabbi from a local synagogue (Reformed I think) who really made the Hebrew Bible (the Christian Old Testament) an open book and also taught about later Jewish writings.

It helped to learn about exactly what was there and to get a sense of scholarly opinion about when and why various parts of it were written and how the religion of Judaism developed over time.

It would be tough to pick out favorite parts, but El Cabrero's selection for Greatest Hits, Vol. I would have to include:

*Genesis, which is pretty cool as long as you don't use it as a science book. The family saga might make you feel pretty good about your own...

*Ecclestiastes, which gave us the title of today's post. Who said tragic existentialism was a 20th century thing?;

*The Hebrew prophets, who contrary to currently popular opinion were not obsessed with "end times" events but rather with social justice. The latter parts of the book of Isaiah top would top my list; and a special shout out to...

*Jonah, which appears in the books of the prophets but is really a short story and can even be read as a kind of practical joke played on the unwilling prophet by God to teach him a lesson about compassion. There is something lovable about this most unlovable of characters.

When God tells him to preach repentance to the people of Nineveh, he gets the hell out of Dodge, hopping a ship bound for Tarshish, the ends of the earth for Jonah. When a storm arises, the sailors toss him overboard to appease some angry god. Everybody knows the fish story.

When he gets vomited up by the fish at Nineveh, he reluctantly tells the people to repent lest they be destroyed. And--to his great disappointment--they do. Instead of being glad, he's angry with God for his mercy and asks to be put to death. God, in therapist mode, asked, "Are you right to be angry?"

Then he goes and pouts, sitting under the shade of a gourd vine. The vine is about the only thing in the world Jonah seems to like. But then...

God prepared a worm when the morning rose the next day and it smote the gourd that it withered.

And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished himself to die, and said, It is better for me to die than to live.

And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.

Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night;

And should I not spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

The story ends there. If Jonah had anything else to say we don't know what it might have been.

I think one reason I like Jonah is his reluctance. There are way too many people in the world today who like to think of themselves as God's mouthpiece. I wish they'd take a ship for Tarshish...

THE WAL-MART TAX. There's been a lot of stuff about Tax Day lately. Here's something from Wake-Up Wal-Mart about how that corporation and others not only avoid fair taxation but also pass on the public costs of low wages and benefits to the rest of us.

THE COMMON GOOD. One aspect of Roman Catholic social teaching that I particularly admire is the ancient idea that the role of government and social institutions is to promote the common good. In his new book, Pope Benedict XVI criticizes both totalitarian collectivism and cut throat capitalism:

"After the experiences of totalitarian regimes, after the brutal way in which they trampled on men, mocked, enslaved and beat the weak, we understand anew those who hunger and thirst for justice," Benedict writes.

"Confronted with the abuse of economic power, with the cruelty of capitalism that degrades man into merchandise, we have begun to see more clearly the dangers of wealth and we understand in a new way what Jesus intended in warning us about wealth."

WHILE PRESIDENT NERO FIDDLES, at least some businesses are taking global climate change seriously. This from Business Week:

Remember the arguments for not taking action against global warming? Just a few years ago the claim was: "There's no evidence that the climate is changing." Then it became: "Well, maybe it is, but humans aren't to blame." That morphed into: "Warmer could be better, and we can easily adapt." And all along, we heard that cutting emissions would cripple the economy--and wouldn't make much difference because China and India weren't on board.

Forget all that. For most companies, the science debate is ancient history. The current argument, which could turn ugly, is about how the government should act to curb carbon emissions...

ROAD BLOCK. It looks like efforts to fix the Medicare Part D prescription drug benefit hit a brick wall in the Senate.

GOAT ROPE ADVISORY LEVEL: ELEVATED.

FIGHTING FIRE

There is an expression out there that irks El Cabrero. It is often said by well intentioned people who mean that we should be more proactive rather than reactive, which in itself is fine most of the time.

The offending expression is "We're always fighting fires" as if that's a bad thing.

I beg to differ for two reasons. First, if you really do have a fire in a place where there isn't supposed to be one, that should be pretty important. Maybe even top priority.

Second, I can say on the basis of my short and inglorious career in my hometown volunteer fire department that fighting fires is cool. As every little kid knows. And that will be the guiding thread of this week's Goat Rope.

The idea of trying to join the local fire department came from the Spousal Unit, otherwise known as La Cabra. In retrospect, I wish I'd have done it a long time ago. Actually, my old man had been a member years before and I might have done it sooner had I realized they’d actually let me in. It wasn’t a totally strange experience. I grew up beside the station and was so used to the fire alarm I barely noticed when it went off. All that changed when I was actually in it.

Since I know that stereotypes abound about volunteer fire fighters, I want to set the record straight, or a little less crooked anyway.

One of these is that we are basically boys with toys who like to ride fire trucks and play with our gear. OK, so that one may be right, with the understanding that we aren’t all boys anymore and that some of our toys come in pretty handy in emergencies.

Women, who have traditionally been the backbone of support for volunteer departments, are now very active as fire fighters, first responders, and emergency medical service providers. One encouraging sign of this change is the presence of many women and girls attending various training sessions throughout the rural areas of El Cabrero's beloved state of West Virginia.

Another stereotype pictures volunteers as a bunch of untrained clods. Some of us may in fact be clods, but nobody is untrained. There are pretty strict state standards of training that must be met before a volunteer is able to run calls. In my area, required courses include first aid/CPR, hazardous materials basic concepts, automobile extrication, and level one fire fighting. Most classes include hands on as well as textbook elements. And this is only the beginning—an endless array of more advanced trainings are continually offered in addition to regular local drills.

About which more next time.

WHAT HE SAID. Speaking of putting out fires, here's to Pope Benedict XVI. As an Episcopalian of the laid back variety, I'm not always on the same theological page, but I appreciate his "Urbi et Orbi" sermon on Easter Sunday, where he spoke of how political and religious conflicts are adding to the suffering caused by natural causes:

"Natural calamities and human tragedies that cause innumerable victims and enormous material destruction are not lacking.” the Pope said.

“(But) I am thinking of ... terrorism and kidnapping of people, of the thousand faces of violence which some people attempt to justify in the name of religion, of contempt for life, of the violation of human rights and the exploitation of persons.”

“Afghanistan is marked by growing unrest and instability,” Benedict said. “In the Middle East, besides some signs of hope in the dialogue between Israel and the Palestinian Authority, unfortunately, nothing positive comes from Iraq, torn apart by continual slaughter as the civil population flees.”

SPEAKING OF IRAQ AND OTHER DISASTERS, an item that appeared last week in Gannett papers spoke of the effect of the war on the National Guard:

The nation's Army Guard units have roughly half or less of the equipment they need to deal with disasters, terrorist attacks and other domestic threats such as the rapidly approaching hurricane season, senior Guard officials said.

The war in Iraq as well as Guard deployments in Afghanistan have drained state units of people as well as equipment.

Lt. Gen. H. Steven Blum was quoted as saying "Nobody has more than 65 percent of the equipment they need. I think that condition is unacceptable...If we don't have the equipment we need, the reaction time is slow, and time equals lives lost. Those lives are American lives."

The Guard can come in pretty handy when disasters are too big for firefighters and other emergency responders to handle, such as the floods that devastated southern West Virginia in 2001.

THE BUDDHA WAS A FIREFIGHTER. In keeping with the firefighting motif, let's not forget that one of the Buddha's early discourses was the Fire Sermon, where he said that "all is aflame" with the fires of ignorance, greed, and hatred. The word Nirvana, the state of liberation from suffering (not the rock group) war literally meant something like coolness, as in a fire that has gone out. Buddhist teachings are intended to help people stop feeding the flames that cause suffering to self and others.

TO CONCLUDE, the problem is not that "we're always putting out fires." The problem is that we're not doing enough of it.

GOAT ROPE ADVISORY LEVEL: ELEVATED