Credit where it's due

It's nice to see West Virginia getting some love in the national media for its historic and victorious teachers' strike.

Here's just a sampling of coverage of the spreading ripples of the WV victory:

NY Times: "Thousands of teachers in Oklahoma and Kentucky walked off the job Monday morning, shutting down school districts as they protested cuts in pay, benefits and school funding in a movement that has spread rapidly since igniting in West Virginia this year."

Washington Post: "The demonstrations were inspired by West Virginia, where teachers walked out for nine days earlier this year and won a 5 percent increase in pay. Teachers in Arizona are now considering a strike over their demands for a 20 percent salary increase."

LA Times: "The fire started in West Virginia..."

NPR: "This wave of teacher-led actions around the country was kicked off when teachers in West Virginia emerged victorious from a nearly two-week strike earlier this month."

I really hope our state started a fire that ignites labor militant labor action all over the country.

It's way past time.

Short rations again

El Cabrero has been running around too much to put together a decent post today. However the following items caught my bleary eye this morning:

REMEMBERING REAGAN. If we must, let's get it right.

PUBLIC EMPLOYEES, and especially those represented by unions, are major targets on the right.

LIBERAL MEDIA? Here's an article on what that might actually look like.

PUBLIC OPINION ON THE FEDERAL BUDGET discussed here. Again, there's no mandate for massive slashing.

STATE OF THE STATES. For most, not good.

GOAT ROPE ADVISORY LEVEL: ELEVATED

That's us in the spot light

Back in the proverbial day, it was a big deal--and usually a bad one--for West Virginia to get any attention in the national media. Usually that happened during one of those recurring periods when the nation "rediscovered" Appalachia.

Now it's a common occurrence for us to be in the national spotlight. There may be several reasons for this, including the following:

*The world is, if not flat, at least smaller;

*Political margins are smaller now as well so that even small states can tip the balance;

*West Virginia and other places in Appalachia are, in my grandmother's words, right smack dab in the middle of major issues like climate change and energy; and

*You couldn't make up the **** that happens here.

I'm thinking maybe the last is the biggie.

BY WAY OF EXAMPLE, here's the New York Times on one of many coal controversies going on.

COOL RANT. Here's Ken Ward in Coal Tattoo taking on one of the legion of climate change science deniers.

HERE WE GO AGAIN. Krugman is not amused by the latest attacks on Social Security.

RETHINKING THE ECONOMY. Here are 10 suggestions.

GOAT ROPE ADVISORY LEVEL: ELEVATED

Book it

The Library Company of Philadelphia. Image courtesy of wikipedia.

El Cabrero has been musing lately on the long, active and generally useful life of Benjamin Franklin. His life is, among other things, a textbook example of the usefulness of social capital in making good things happen.

As mentioned in previous posts, Franklin and friends formed a discussion group called the Junto to discuss important issues of morals, politics, and such. Sometimes these discussions yielded very practical results. One such discussion mentioned yesterday led to the formation of a pretty sophisticated volunteer fire department.

Another such outgrowth was a lending library. During one of the Junto meetings around 1731, Franklin recalled that

a proposition was made by me, that, since our books were often referr'd to in our disquisitions upon the queries, it might be convenient to us to have them altogether where we met, that upon occasion they might be consulted; and by thus clubbing our books to a common library, we should, while we lik'd to keep them together, have each of us the advantage of using the books of all the other members, which would be nearly as beneficial as if each owned the whole.

That arrangement worked well enough for around a year, at which time he took the idea to a different level:

And now I set on foot my first project of a public nature, that for a subscription library. I drew up the proposals, got them put into form...and, by the help of my friends in the Junto, procured fifty subscribers of forty shillings each to begin with, and ten shillings a year for fifty years, the term our company was to continue. We afterwards obtain'd a charter, the company being increased to one hundred: this was the mother of all the North American subscription libraries, now so numerous. It has become a great thing itself, and continually increasing. These libraries have improved the general conversation of the Americans, made the common tradesmen and farmers as intelligent as most gentlemen from other countries, and perhaps have contributed in some degree to the stand so generally made throughout the colonies in defence of their privileges.

The Library Company of Philadelphia is still in existence today and these early subscription libraries helped pave the way for US public libraries as we know them today.

Not too shabby.

A GOOD FIRST STEP. The recovery package recently passed by Congress might help stem some job losses in the states, but more remains to be done.

UNCOVERED. A new report from Families USA found that one out of three Americans under 65 was uninsured at some point last year.

SPEAKING OF WHICH, there is also the issue of the under-insured, i.e. those with some coverage but not enough to cover basic health care costs.

WORKING WITH THE MEDIA. Here's a how-to guide to getting attention to issues that you think are important.

LOSING ONE'S EDGE. Sometimes mindfulness can be boring.

GOAT ROPE ADVISORY LEVEL: IMPASSABLE

FEEL THE NOISE

The theme at Goat Rope lately has been writing about social change. If this is your first visit, please click on earlier posts. You'll also find news and links about current events.

Some of the most effective writing to make good things happen or keep bad things from happening--or, failing both, to make bad behavior hurt some--isn't the writing you and I might do, Gentle Reader, as important as that might be...It's the writing we try to get other people to do.

In my experience, alerting the public or raising the noise level is hugely important in campaigns for social justice. On several occasions in El Cabrero's beloved state of West Virginia, I've seen change happen when the Bad Noise gets too loud.

Often, this may involve knowing what would make a legitimate news story and alerting reporters about it, especially if you stumble upon a juicy tidbit of reliable information. Surfacing an issue can send ripples out all over as the story gets picked up by more and more media outlets. It's kind of fun to line up a string of dominoes and watch them fall down. I've seen it happen several times at the state level and on more than one occasion I've pitched stories to national publications to draw outside attention to events here.

At other times, meeting with the editorial boards of newspapers or contacting columnists can help--provided that you offer reliable information. Encouraging people to write letters to the editor or op-eds on a given topic at the right time can help.

Bloggers also have a role to play in raising awareness among their readers. There have also been many occasions where an issue that wasn't being covered in the regular media finally got covered after bloggers raised the noise level. My advice to bloggers would be 1. encourage others to do the same when the time is right and 2. don't just blog. There's all kind of other media out there. Don't assume that all other doors are locked if there's an important issue to raise.

Bottom line: If you're really interesting in making a difference, don't think of writing as something a solitary individual does...think of it as a group effort. One dog may start the barking, but you can really raise the roof when they all chime in.

Just try not to bark unless there's something really there.


A DREAM DEFERRED. Forty years after the assassination of Dr. Martin Luther King Jr., racial disparities in wealth and income persist.

BEFORE THE BUBBLE BURST. A new study by the Economic Policy Institute argues that the economic recovery of 2001-2007 wasn't anything to write home about.

GOAT RESCUE STORY here.

CULT CLASSICS. We've all heard of cult film classics. From the UK Telegraph, here's a list of cult book classics. Are any of your favorites there?

GOAT ROPE ADVISORY LEVEL: ELEVATED

THE BUDDHA IN THE BOAT

Welcome to the final day of Heart of Darkness Week at Goat Rope. What can I say? It seemed like a cheery holiday theme and I happened to be in Washington DC. If this is your first visit, please click on earlier entries.

As mentioned previously, Conrad's novel is recounted by the seaman Marlow to friends sitting at twilight on a boat. Marlow is described more than once as sitting like a Buddha.

I'm not sure how well-versed Conrad was in Buddhism, but that image really fits for this story. Particularly in the Mahayana tradition, it is the essence of a Buddha to overcome the delusions of dualistic thinking, which is the all-to-human tendency to classify the world through binary opposites like self/other, good/bad, us/them.

Dualistic thinking is also at the root of imperialist ideologies, with such pairs as civilized/barbarous, white/black, progress/primitivism, etc. Like Guatama, Marlow has gone beyond these dualities. As much as anything else, this story seems to me to be about setting up many polarities and then relativizing or demolishing them.

Two prominent examples would be colonizer/colonized and light/dark.

When the book was published (1902), Britain was near the apparent summit of its imperial power. It was a place where "the sun never set" and where a popular poet wrote of "the white man's burden."

But as the group gazes at the lights around the Thames, the recounting of the tale of the journey to the Congo begins thus:

"And this also," said Marlow suddenly, "has been one of the dark places of the earth...

"I was thinking of very old times, when the Romans first came here, nineteen hundred years ago--the other day..."

He imagines what this "dark" country seemed like to a Roman colonizer intent on extracting tribute

Imagine him here--the very end of the world, a sea the colour of lead, a sky the colour of smoke...going up this river with stores, or orders, or what you like. Sand-banks, marshes, forests, savages,--precious little to eat fit for a civilized man, nothing but Thames water to drink. No Falerian wine here, no going ashore. Here and there a military camp lost in the wilderness, like a needle in a bundle of hay--cold, fog, tempests, disease, exile, and death--death skulking in the air, in the water, in the bush...

Land in a swamp, march through the wood, and in some inland post feel the savagery, the utter savagery, had closed round him--all that mysterious life of the wilderness that stirs in the forest, in the jungles, in the hearts of wild men. There's no initiation either into such mysteries. He has to live in the midst of the incomprehensible, which is also detestable. And it has a fascination, too, that goes to work upon him. The fascination of the abomination--you know, imagine the growing regrets, the longing to escape, the powerless disgust, the surrender, the hate.

...They were conquerors, and for that you want only brute force--nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind--as is very proper for those who tackle a darkness.

Light and dark are relative and power an accident of history.

A little later, Marlow describes the European city which rules the Congo as "a whited sepulchre," borrowing an image from Jesus' attacks on the Pharisees. The "whiteness" of the imperial city is a superficial layer, concealing darkness, decay and rot within--and we haven't even made it to Africa yet.

Final comment. In a week's worth of writing about this book there's been scarcely a mention of the mad and enigmatic Kurtz who becomes the object of Marlow's quest. The Gentle Reader knows where to find him. He's up the river. Waiting.

WHAT RETIREMENT? Millions of workers, particularly younger ones, have no retirement savings:

More than one out of every three American workers born in 1990 will have zero dollars in a 401(k)-style plan at retirement, a government report said Tuesday, an ominous sign considering many businesses are dumping pension plans.

One step towards a solution would be the creation of universal voluntary accounts that workers could take from job to job and which could help them build the needed savings. Some folks in WV are working to establish such a system at the state level.

SHOUTING HEADS. A new study tells us what we kinda suspected:

Television can encourage awareness of political perspectives among Americans, but the incivility and close-up camera angles that characterize much of today’s “in your face” televised political debate also causes audiences to react more emotionally and think of opposing views as less legitimate.

COUNTING THE COST of the Iraq war is the theme of this op-ed from Madison, WI.

MEGAN WILLIAMS UPDATE. Here's the latest on the planned rally in Charleston.

DEATH PENALTY. New Jersey became the first state in over 40 years to abolish the death penalty, a step that foes of capital punishment hope will signal a larger trend. It is interesting that something seems to be happening at the cultural level. Even in the Bush era, the number of executions has declined dramatically.

URGENT DINOSAUR UPDATE. They found a new one in Antarctica.

GOAT ROPE ADVISORY LEVEL: ELEVATED

HAINTS!

Welcome to Haint Week at Goat Rope. Now some flatland readers--and maybe even some fellow hillbillies that ain't been raised right--may want to ask what, exactly is a haint?

Well, let's see. According to the Reflexive Property of Haintness, a haint is a haint, so if you see one, that's what it is. More precisely, a haint is that which haunts so if it's haunted, you got a haint.

It seems like an appropriate theme for Halloween Week.

El Cabrero's beloved state of West Virginia has more than its share of haints. There are some pretty good collections of local haint lore. One of the best is the late folklorist Ruth Ann Musick's The Telltale Lilac Bush and Other West Virginia Ghost Tales, which I devoured in elementary school.

I'm not sure what I'd say if asked point blank if I believe in haints. Some days, I don't even believe in the multiplication tables. But basically I think we live in a wild, open universe and that Hamlet was right about there being more things in heaven and earth than are dreamt of in our philosophies, Horatio.

I will venture this much: I think the quality of hauntedness or even sacredness has more to do with places than with spectral beings. More about that tomorrow...

CHECK THIS OUT. It's a very interesting article from the NY Times Magazine about the current state of the religious right.

US LABOR MAKES INTERNATIONAL APPEAL. The AFLCIO has filed a complaint with the International Labor Organization over the anti-union bias of Bush's NLRB.

KISS THOSE POLAR BEARS GOODBYE. Here's a good but grim one on the future of coal.

MEDIA MADNESS. Here's an interview with Paul Krugman about the right wing media.

THE RACIST MIND. Is it different? Maybe. Note: Spinoza came up with basically the same answer in the 1600s.

UPDATE ON MEGAN WILLIAMS CASE. The Charleston Black Ministerial Alliance is the latest group which has decided not to support a march planned by out of state groups. Others include the state NAACP and the Logan County Improvement League.

GOAT ROPE ADVISORY LEVEL: ELEVATED

THE BURIAL OF THE DEAD: RITE ONE

Before the massacre at Virginia Tech I had planned to build this week's Goat Rope around a biblical theme.

The post that I had planned to use for today was going to be about enriching it was for me (I now realize) to grow up in the Episcopal Church, where hearing the Bible and biblical language in the liturgy was a part of every service I was dragged to.

In the wake of yesterday's tragedy, I can think of nothing better to do than start with the biblical words that open the service of the burial of the dead:

I am the resurrection and the life, saith the Lord;
he that believeth in me, though he were dead, yet shall he live;
and whosoever liveth and believeth in me shall never die.

I know that my Redeemer liveth,
and that he shall stand at the latter day upon the earth;
and though this body be destroyed, yet shall I see God;
whom I shall see for myself and mine eyes shall behold,
and not as a stranger.

For none of us liveth to himself,
and no man dieth to himself.
For if we live, we live unto the Lord.
and if we die, we die unto the Lord.
Whether we live, therefore, or die, we are the Lord's.

Blessed are the dead who die in the Lord;
even so saith the Spirit, for they rest from their labors.

And the words of the committal:

In the midst of life we are in death;
of whom may we seek for succor,
but of thee, O Lord,
who for our sins art justly displeased?

Yet, O Lord God most holy, O Lord most mighty,
O holy and most merciful Savior,
deliver us not into the bitter pains of eternal death.

Thou knowest, Lord, the secrets of our hearts;
shut not thy merciful ears to our prayer;
but spare us, Lord most holy, O God most mighty,
O holy and merciful Savior,
thou most worthy Judge eternal.
Suffer us not, at our last hour,
through any pains of death, to fall from thee.

It is a beautiful and dignified service, one that I hope to go out with. Here's the full rite from the Book of Common Prayer.

AS MOTHER JONES SAID, "Pray for the dead and fight like hell for the living." We proceed.

PSYCHOLOGY AND TORTURE is the subject of this fascinating piece by Stephen Soldz via Common Dreams.

WHAT WE KNOW AND HOW. This latest piece of research by the Pew Center for the People and the Press suggests that changes in information technology haven't had much effect on what the public knows about current events or how they find out.

PRESCRIPTION DRUGS. FamiliesUSA is urging people to call the Senate this week and urge passage of the Medicare Prescription Drug Price Negotiation Act. Look for more on this here soon.

FRAME THIS

Caption: This man has been framed.

There's been a lot of talk the last few years about the importance of "framing" issues so that progressive messages get across. You could even say that this has become a micro-industry in some circles.

There is a lot of research that indicates that the how of communication is as important as--sometimes more important than--the what. And no one would dispute the importance of skilled messaging and

media work.

Also, some of the message styles or frames that advocacy groups use have been demonstrated to be counterproductive. Some examples:

*framing something as a crisis sends the unintentional message that nothing can be done;

*trotting out poor people for media stories often makes viewers or readers think more in terms of the personal worthiness of the people depicted than about what is happening to them. At best, it often makes people think in terms of charity, not change;

*burying the reader or viewer with wonky statistics can lose an audience where good use of metaphors and "social math," which graphically depicts a situation, can help get a message across.

So far, so good.

However, any good thing can be overdone. I have run into a few of what I call "frame fundamentalists" who seem to believe that all you need to do to influence public policy or achieve some public goal is to frame the issue effectively. The problem is that this leaves out the whole power/strategy thing, which, as you may have noticed, has a lot to do with how things shake down.

To get things done, you need both.

To use a historical example, thinking that framing things alone will solve a problem is kind of like thinking that Allied propaganda in World War II was the sole factor in defeating the Nazis. It probably helped, but it didn't do the whole trick.

El Cabrero is reminded of something Confederate General George Pickett said when asked why his famous charge at Gettysburg failed: "The union army had something to do with it."

A story from the ancient Greeks may illustrate the problem. In his Politics, Aristotle alludes to a parable of Antisthenes in which the hares demanded equality with the lions. (Maybe they even have hired media consultants.) The lions replied, "You speak well, hares, but where are your claws and teeth?"

The point of the claws and teeth story here is not that one has to get mean, but that one has to get organized and be strategic. Framing by itself, however useful, isn't enough.

GOAT ROPE ADVISORY LEVEL: ELEVATED