Showing posts with label Anglo-Saxons. Show all posts
Showing posts with label Anglo-Saxons. Show all posts

January 27, 2011

Like the swift flight of a sparrow


The English church historian Bede, from a 1493 illustration.

The theme here lately is Beowulf, although you will also find links and comments about current events below. One of the interesting things about that poem is the light it sheds on religion in the Anglo-Saxon world.

It would seem that when these Germanic tribes invaded or migrated to England in the 500s, most of them were pagan and held to some variety of Norse religion, which survives in such places as the names of several weekdays (Tuesday, Wednesday, Thursday, and Friday are named after gods). An effort to convert them to Christianity got into high gear around the year 600, give or take a few.

Unlike in other places, it seems to have taken place without much in the way of martyrdoms on either the Christian or pagan side. Maybe one reason why Christianity appealed to them was that it offered a less dark view of the world than the old religion. In Norse mythology, gods, humans and the whole shooting match were expected to go down in a cataclysm known as Ragnarok.

According to the Venerable Bede (circa 672-735), an early chronicler of English church history, a pagan priest was consulted about the new religion and he was fairly open to it. Bede says that he described the human condition thus:

The present life man, O king, seems to me, in comparison with that time which is unknown to us, like to the swift flight of a sparow through the room wherein you sit at supper in winter amid your officers and ministers, with a good fire in the midst whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door and immediately another, whilst he is within is safe from the wintry but after a short space of fair weather he immediately vanishes out of your sight into the dark winter from which he has emerged. So this life of man appears for a short space but of what went before or what is to follow we are ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.


If that isn't one of the world's best analogies, I don't know what is. But if I was the sparrow, I'd have stayed in the mead hall.

THIS IS OUR CONCERN, DUDE. Some economists warn that spending cuts and freezes advocated by President Obama and his "friends" in Congress could be the real job killers. Here's another take on it while we're at it, along with Dean Baker's response.

ROADBLOCKS. Here's Jeff Goodell, author of Big Coal, in a Rolling Stone article on the 12 politicians who are doing the most to block progress on dealing with climate change. West Virginia's senior senator made the list, which makes me wonder if our junior senator is jealous. One startling change from the past is that Don Blankenship didn't make the list this time. The former CEO of Massey Energy appears to be taking a time out. Thanks to Ken Ward's Coal Tattoo for the heads up.

WHAT I'M SCREAMING. WV needs to modernize its unemployment system now.

GOOD TO KNOW. Legislators in Utah may soon make the M1911 the official state gun.

ON THE BRIGHT SIDE, optimism in America is at a four year high (which may not be saying much).

GOAT ROPE ADVISORY LEVEL: ELEVATED

January 19, 2011

Geat out of here


The theme here lately is Beowulf, although you can skip that part and scroll down to the links and comments section if this isn't your cup of mead. Beowulf is the first major work of English literature, with the English being of the Old School Anglo-Saxon variety. Whatever you may have heard about the real Anglo-Saxons, they weren't WASPish.

The work presents all kinds of problems. Although it's written in Old English, none of the action takes place in England and none of the characters are English. The first part of the story takes place in what is now Denmark. The title character is a Geat,with Geatland presumably being somewhere in southern Sweden.

The earliest manuscript seems to date from around the 10th century, but the scholarly debates about how old the story itself is gets downright nasty. I tend to think the story goes back a few centuries for political reasons.

Starting in the late 700s, England was the target of Viking raids, which continued in a big way for a couple of centuries. The Vikings were a real pain in the backsides of the Anglo-Saxons, but in the poem the Danes and Geats (proto-Vikings, if you will) are portrayed sympathetically. I don't think too many Anglo-Saxons would write a pro-Danish epic when their monasteries and villages were being raided by their descendants. This seems to me to argue for an earlier date.

Interestingly, some of the characters in the story, such as the kings Hrothgar and Hygelac, seem to have been real people whose names were mentioned in other sources and may have dated from around the early 500s. Some scholars believe the social setting was similar to that which prevailed around the North Sea in the 500s, somewhere around the time when the Angles, Saxons, and Jutes invaded or migrated to England.

Too bad there is no historical record of cool man-eating and mead hall raiding monsters. More to come.

NOTE: I apologize to email subscribers, but you may have accidentally gotten a not ready for prime time version of this post yesterday.

JOB KILLER? Not so much.

GOVERNMENT TAKEOVER? Hardly.

INTERESTING TIMES. WV politics have been a little bit weirder than usual lately. Yesterday's state supreme court decision just ramped that up a notch or two.

TALKING SENSE. This NY Times editorial works for me. I'm not sure it will work for the new majority in the US House.

DOGS AND LANGUAGE here.

SO I COME BY IT HONESTLY. Ancient Celts liked their brewskis.


GOAT ROPE ADVISORY LEVEL: ELEVATED