SYMBOLS AND MYTHS

The theme of this week's Goat Rope is the nature of faith, which is an interesting subject whether you have any at the moment or not. If this is your first visit, please click on earlier posts.

Yesterday's post was about symbols, which are always a part of faith. A friend emailed me to point out that the most recognized symbol in the world today is McDonald's golden arches. Holy fetishism of commodities, Batman! That point goes to Marx...

According to the influential 20th century Protestant theologian Paul Tillich, faith is about whatever concerns us ultimately and is always symbolic. This is true of traditional religion as well as of things like nationalism or the goal of "success":

everything which is a matter of unconditional concern is made into a god. If the nation is some one's ultimate concern, the name of the nation becomes a sacred name and the nation receives divine qualities which far surpass the reality of the being and functioning of the nation. The nation then stands for and symbolizes the true ultimate, but in an idolatrous way.

Success as ultimate concern is not the natural desire of actualizing potentialities, but is readiness to sacrifice all other values of life for the sake of a position of power and social predominance. The anxiety about not being a success is an idolatrous form of the anxiety about divine condemnation. Success is grace; lack of success, ultimate judgment. In this way concepts designating ordinary realities become idolatrous symbols of ultimate concern.

Symbols are united with myths. Unfortunately, the term myth is sadly abused in current speech, where it means something that just isn't true. Myths are stories often of God or the gods that convey meaning to human life. We can't do without them:

Myths are always present in every act of faith, because the language of faith is the symbol.

Most great religious traditions eventually criticize their mythic elements, such as stories that depict God or the gods acting like humans. Most religions eventually recognize that many of their sacred stories have meanings that are true but metaphorical rather than factual and literal. Tillich calls a myth that is recognized as such a "broken myth." Still you can't get rid of them:

All the mythological elements in the Bible, and doctrine and liturgy should be recognized as mythological, but they should be maintained in their symbolic form and not be replaced by scientific substitutes. For there is no substitute for the use of symbols and myths: they are the language of faith...

Symbols of faith cannot be replaced by other symbols, such as artistic ones, and they cannot be removed by scientific criticism. They have a genuine standing in the human mind, just as science and art have. Their symbolic character is their truth and their power. Nothing less than symbols and myths can express our ultimate concerns.

LIES AND LIES. A study by two nonprofit investigative groups found that the road to the Iraq war was paved by hundreds of "false statements."

DEBT CRISIS. Here's Chalmers Johnson on how excessive war spending and national debt is damaging the country and economy.

REBUILD USA. Here's an op-ed from the Huntington WV Herald Dispatch by Tim Millne about the wealth squandered in Iraq and the need to reinvest in our own infrastructure.

RECESSION. Here's Nobel Prize-winning economist Joseph Stiglitz on how we should respond to a slowing economy.

OLD BEN. Here's a fun New Yorker article about Benjamin Franklin and his famous almanac.

JAH LIVE. Here's one about a new Smithsonian exhibit on Rastafarianism.

CURIOUSER AND CURIOUSER. WV Supreme Court Justice Larry Starcher is calling for an investigation of recent conduct there in the wake of the case involving Massey Energy and CEO Don Blankenship. Here's his memo and here are more links from WV Uberblog Lincoln Walks at Midnight..

GOAT ROPE ADVISORY LEVEL: ELEVATED

I FELT SO SYMBOLIC YESTERDAY

Lately El Cabrero has been thinking about the nature of faith, which is an aspect of life for anyone even if one doesn't profess any religion. If this is your first visit, please click on earlier posts.

As mentioned before, the great 20th century Protestant theologian Paul Tillich has some interesting things to say about it in his 1957 book The Dynamics of Faith. To recap, here are some things he says faith is not: dogmas subscribed to, intellectual assent, an act of will, something that happens when emotions are manipulated.

Instead, faith is about the things that ultimately concern a person, whatever that may be. It can be positive or destructive. When things like money, power, nation, creed, ideology, etc. are ultimate concerns, the results are idolatrous and demonic.

Even a good religion or worldview can become idolatrous and destructive when it is regarded as the ultimate itself rather than as pointing to the ultimate. Another way of putting that would be to say that when we treat a symbol of a thing as the thing itself, there are problems.

For Tillich, faith is mediated by symbols:

Man's ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.

Symbols are like and unlike signs. Both point beyond themselves to some kind of meaning. Signs can include anything from traffic lights to letters and numbers which have a conventional meaning. Symbols have several unique characteristics according to Tillich:

*A symbol participates in that to which it points. He uses the example of a nation's flag, which is more than cloth for people who honor it.

*Symbols open up "levels of reality which otherwise are closed for us." For example, pictures or poetry can reveal more about a given subject than any amount of statistics.

*Symbols can open up elements of ourselves that we wouldn't otherwise realize. If we really encounter Dante's Divine Comedy or Hamlet, it can open up aspects of ourselves:

There are within us dimensions of which we cannot become aware except through symbols, as melodies and rhythms in music.

*Symbols can't be manufactured to order. They have to grow out of the conscious and unconscious depths of our being.

*Symbols grow and sometimes die:

They grow when the situation is ripe for them, and they die when the situation changes. The symbol of the "king" grew in a special period of history,and it died in most parts of the world in our period. Symbols do not grow because people are longing for them, and they do not die because of scientific or practical criticism. They die because they can no longer produce response in the group where they originally found expression.

Next time: religious symbols and myths.

A NEW SHORT COST OF WAR VIDEO from AFSC is now at YouTube. Check it out and pass it on.

HEALTH CARE. Here's an interesting item about what's being left out of the health care debate.

IT'S ABOUT JOBS. Here's an interesting item on the need for a job creation policy by historian Frank Stricker, author of Why America Lost the War on Poverty and How to Win It.

MORE ON SOCIAL CAPITAL from Bowling Alone author Robert Putnam is here.

IN LIEU OF SOCIAL CAPITAL, is your pet smart or are you just lonely? According to Nicholas Epley, Assistant Professor of Behavioral Science at the University of Chicago's Graduate School of Business

When people lack a sense of connection with other people, they are more likely to see their pets, gadgets or gods as human-like.

WV MAKES THE TIMES AGAIN. Click here.

GOAT ROPE ADVISORY LEVEL: ELEVATED