Showing posts with label social mobility. Show all posts
Showing posts with label social mobility. Show all posts

May 10, 2012

Cui bono?



The Latin phrase "cui bono?" can be loosely translated as "who benefits?" I asked that question recently to a resident of a county that is ground zero in Marcellus Shale natural gas drilling, aside from the companies involved. (By the way, there are a lot of different companies involved in the process. It's not like, say a US Steel plant back in the day where one company does the whole thing. One firm may clear pads, another one drill, another frack, another lay pipe, several others haul equipment, sand and water, etc.)

Here are some of the people identified as benefiting:

*the out of state workers who drive, drill, frack, etc.;

*the owners of businesses like motels, convenience stores, restaurants, and other businesses that cater to the industry and those who work in it;

*big landowners who own the mineral rights to their own land--something that doesn't happen as often as you might think--and who can locate some well pads far enough away from their living quarters to generate some income without ruining their quality of life. Ditto absentee owners.

I had a conversation with a union official yesterday asking about whether local and/on union workers (preferably both) were getting anything out of it. He said that some were, particularly in the pipeline end. Some unions represented at various points in the process are Laborers, Operating Engineers, and Teamsters, with some others.

I'm glad there are some winners outside CEOs and stockholders. But I'd like to see the numbers increase. Better regulation, more protections for the environment, more transparency, more efforts to hire local workers would be a start.

At the risk of being a broken record, West Virginia as a whole could be a winner if we set aside some of the revenue from natural gas to create a Future Fund to help transition our economy beyond mineral extraction.


LIES, TRUTH, THINGS UNSAID AND THE POLITICS OF COAL. Here's a great post from Ken Ward's Coal Tattoo that lays it all on the line.


GO NORTHEAST, YOUNG MAN (OR WOMAN). There's more social mobility there

CHIMPS have culture. And some plan ahead when it comes to stone throwing.

GOAT ROPE ADVISORY LEVEL: ELEVATED



October 23, 2008

A turning of the wheel


Imagine having it all--fame, status, respect, wealth and more--and then suddenly losing it. (Some people are going through that right now.) How do you think you would deal with a big reversal of fortune (or Fortuna)?

That was pretty much the real situation of the Roman patrician Boethius (circa 480-535), who held high office in that twilight zone between the fall of the Roman Empire and the beginning of the Middle Ages.

Rome had fallen under the power of the Ostrogoths, although for a time much of daily life remained unchanged. Boethius fell afoul of King Theodoric and was stripped of wealth and position, imprisoned and executed in what no doubt was a pretty nasty way.

It was during this period of imprisonment that he composed a classic work, The Consolation of Philosophy. As he bemoans his fate, Lady Philosophy visits him in prison and instructs him in wisdom so that he can face his end with composure. While that might sound contrived in a work of fiction, Boethius' situation was all too real.

The book is interesting to me largely for its view of the role of Fortune in human affairs. As Richard Green wrote in the introduction to his translation,

The conception of Fortune as the feminine personification of changeable, unpredictable fate is drawn from pagan sources, notably from the Roman poets and moralists, where she is described as blind, vagrant, inconstant, meretricious. But, as Seneca had observed, there are limits to her power: she cannot give a man virtue, nor deprive him of it, and so virtue becomes the wise man's weapon against her. She represented fate as a random, uncontrollable force, to be feared or courted, opposed or despised, according to the theological and philosophical dispositions of those who, largely through the experience of misfortune, felt her power.


A basic point of the book is that it is the very nature of Fortune to change. Those who put themselves in its/her power by basing our happiness on things that aren't within our own power to keep are helpless when things change--as they will.

Fortune herself is quoted by Philosophy as saying

Here is the source of my power, the game I always play: I spin my wheel and find pleasure in raising the low to a high place and lowering those who were on tip. Go up, if you like, but only on condition that you will not feel abused when my sport requires your fall.


There is a very old wisdom tradition among many cultures that while we can't control everything that happens to us, we can control our own responses and thus acquire a degree of independence from fortune.

Too bad that's easier said than done.

THE AMERICAN DREAM of social mobility seems to have migrated to northern Europe, according to a new report on economic inequality.

A GOOD QUESTION. Have there been any pay cuts on Wall Street for CEOs since the bailout?

NOT TO BE. The US suicide rate is increasing for the first time in a decade. Women have shown the largest increase.

URGENT ANCIENT DINOSAUR/BIRD UPDATE here. You really have to see the picture.

GOAT ROPE ADVISORY LEVEL: ELEVATED

November 14, 2007

ALMOST A "SUCCESS"


Debs with attorney and socialist William A. Cunnea. Credit: Chicago Daily News negatives collection, DN-0003451. Courtesy of the Chicago Historical Society, by way of the Library of Congress.

Welcome to Eugene Debs week at Goat Rope. A few years back I had the chance to portray the union and Socialist leader for a WV Humanities Council program and found him to be a fascinating person.

One challenge of portraying a historical character is just getting the outline of their life in mind. Then comes familiarizing yourself with the person’s speeches or writings and trying to use as many of them as possible in the presentations.

Then comes the challenge of trying to get inside their head.

In the case of Eugene, it wasn’t that hard. He was no Hamlet—what you saw was what you got: sentimental, gregarious, idealistic. Pretty much the polar opposite of El Cabrero.

The son of immigrant parents who established a small grocery, Debs grew up in a close knit, loving family. Reading was a central activity. The works of Rousseau, Voltaire, and Goethe were favorites. Debs was named for two of his father’s favorite authors, Eugene Sue and Victor Hugo.

Hugo’s Les Miserables was probably Debs’ favorite book. He read it over and over—whereas I’d bet serious money he never made it all the way through volume I of Marx’s Das Kapital. He probably cried like a baby at each Les Mis re-reading. One can only imagine him at the musical. (He WOULD hear the people sing.)

Debs dropped out of school at age 14 to work for the railroads. His first job consisted of scraping rust and grease of rail cars, for which he was paid around $.50 per day. After a while, he worked his way up to painting. His “big break” came when he got a chance to work as a locomotive fireman, a dangerous and exhausting job that he enjoyed.

Trains have always been pretty cool, but they were the bomb in the late 1800s, an equivalent of fast cars, jets, rockets and the internet today. It was his first contact with the life of the working class and it made a huge impression.

When depression hit in the early 1870s, he returned to Terra Haute and worked as a clerk for a grocery firm, which was quite a step down. But like many Americans of that century, and like the young Lincoln, he set upon the task of self improvement. He took night classes and joined the Occidental Literary Society, where he made his first efforts at public speaking.

In the mid-1870s, Debs became a charter member and recording secretary of the Terra Haute local of the Brotherhood of Locomotive Firemen, which at the time was more of a fraternal and insurance society than a union. Its motto was Benevolence, Sobriety, Industry.

A key belief seemed to be that if working people conducted themselves with dignity and diligence, their employers would recognize this and reward them accordingly--a theory that would prove naive in the age of trusts and robber barons.

Still, Debs would stay with the BLF for nearly 20 years, eventually rising to prominence within its ranks.

There was nothing in his early life that would indicate the making of a radical. If anything, here was another prairie success story in the making. But life had other plans, about which more tomorrow.

HEALTH CARE MESS. Yesterday's USA Today had an interesting item on the decline of employer-provided health insurance.

OUCH. Here's an item from the UK Guardian about the pain of globalization (they spelled it with an s).

HEADING SOUTH. More than one third of Americans are downwardly mobile these days.

HEADING NORTH. On the other hand, AP estimates the costs of current wars at $1.6 trillion.

GOAT ROPE ADVISORY LEVEL: ELEVATED