Showing posts with label slavery. Show all posts
Showing posts with label slavery. Show all posts

October 16, 2019

Remembering John Brown's raid


Today marks one of the hinges of American history, one that occurred in what is now West Virginia.

On the evening of Oct. 16, 1859, 160 years ago, abolitionist John Brown and 18 armed followers, black and white, left their hideout at a farm in Maryland to raid the U.S. armory at Harpers Ferry. Three were left behind as a rear guard.

Brown believed the raid would spark a slave rebellion that would eventually spread throughout the South.

He was a textbook case of what 19th Century psychology would call monomania, meaning the extreme preoccupation of a person with one overriding idea.

Think Captain Ahab, in Melville’s “Moby-Dick,” who was obsessed with the desire to avenge himself on the White Whale. Brown’s White Whale was slavery.

Born in 1800 to an anti-slavery family, he crisscrossed the country on various business ventures, all of which failed. He married twice and fathered 20 children, several of whom would be sacrificed for his cause.

His determination to fight slavery to the death crystalized in 1837 with the murder by a mob in Illinois of Elijah Lovejoy, who published an anti-slavery paper.

At a meeting discussing Lovejoy’s murder at a church in Hudson, Ohio, Brown stood up and declared, “Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery!”

When the controversy over slavery’s future in the Western territories grew violent, Brown and his allies, including his sons, joined the fight. His methods could be excessive. One night, in May 1856, Brown and his crew raided the homes of five men associated with the local pro-slavery movement and hacked them to death with swords.

This was just one episode in the violence that gave the place the name of “Bleeding Kansas,” with much of the bleeding done by antislavery settlers.

Brown believed that the mountains of what is now our Eastern Panhandle would be the perfect place to strike a fatal blow against slavery.

He said that, “These mountains are the basis of my plan ... God has given the strength of the hills to freedom; they were placed here for emancipation of the negro race; they are full of natural forts, where one man for defense will be equal to one hundred for attack; they are full also of good hiding-places, where large numbers of brave men could be concealed, baffle and elude pursuit for a long time.”

However, when it came time for the actual attack on Harpers Ferry, everything that could have gone wrong for Brown and his party did. Ten of his men died in the raid, along with six others, including Hayward Shepherd, an African-American baggage handler for the railroad. Most of Brown’s party not killed in the raid were captured by soldiers led by future Confederate Gens. Robert E. Lee and J.E.B. “Jeb” Stuart. They were later hanged.

Included in the raiding party were three free African-Americans: Anthony Copeland, Lewis Leary and Osborn Perry Anderson. Anderson was the only one to survive the ordeal. He would later join the Union Army during the Civil War. Dangerfield Newby was a former slave, while Shields Green had escaped slavery in South Carolina.

Newby’s case was particularly tragic. His wife, Harriet, and children were still enslaved and in danger of being sold south. In a letter that year, she wrote, “I want you to buy me as soon as possible, for if you do not get me some body else will.”

Newby joined Brown’s group after attempts to buy his family’s freedom failed. He was shot. His body was mutilated by locals. His family was sold shortly thereafter.

Green, nicknamed “Emperor,” met Brown in the company of Frederick Douglass. While Douglass declined to join the venture, Green said, “I believe I’ll go with the old man.”

Douglass would later say that Green “was not one to shrink from hardships or dangers. He was a man of few words, and his speech was singularly broken; but his courage and self-respect made him quite a dignified character.”

Green was captured and convicted but didn’t say a word during his trial. On the day of Brown’s hanging, Green sent word to Brown that he didn’t regret his fate and was glad to have fought with him. Green himself was hanged shortly after.

Brown told the court that, if he had done the same things to help the wealthy and powerful, he would have been called a hero. Because he chose to act on behalf of the “despised poor,” he faced death. He said, “if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so let it be done!”

The most fascinating thing to me about Brown is that he failed at everything but succeeded in his main goal of pushing the controversy over slavery to the point of no return, like the soldier in the Bob Dylan song who “won the war after losing every battle.”

Over the years, Brown has been called a martyr, a madman, a terrorist and more. I think of him as some kind of meteor forged by God or fate or chance, a monkey wrench destined to sabotage the machinery of slavery.

On this day, as the great African-American poet Langston Hughes wrote, “Perhaps you will remember John Brown.”

(This ran as an op-ed in the Charleston Gazette-Mail.)

May 09, 2017

A birthday to remember


I have long been fascinated by the life and death of John Brown, who was like a monkey wrench thrown by God into the machinery of a sinful slave-holding society. He was a man who lost every battle and major effort of his life yet succeeded after his death in his greatest objective.

I've blogged about Brown here over and over through the years, usually around the time of his raid (October) or his hanging (December).

How's this for historical irony: his trial and execution took part in a part of the state of Virginia that would soon become West Virginia, in large part as a result of a chain of events Brown started.

Thanks to the wonders of Twitter, I realized that he was born on this date 217 years ago.

So once again, here's an excerpt from his last speech, given while on trial for his life:

Had I interfered in the manner which I admit...in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, — either father, mother, brother, sister, wife, or children, or any of that class, — and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment.
This court acknowledges, as I suppose, the validity of the law of God. I see a book kissed here which I suppose to be the Bible, or at least the New Testament. That teaches me that all thing whatsoever I would that men should do to me, I should do even so to them. It teaches me further, to “remember them that are in bonds as bound with them.” I endeavored to act upon that instruction. I say, I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done — as I have always freely admitted I have done — in behalf of his despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, — I submit; so let it be done!

October 16, 2016

Perhaps you will remember John Brown



On this date 157 years ago, assuming I got the math right, John Brown and his band of black and white guerrillas began their raid on Harpers Ferry in what is now West Virginia. It was an epic fail tactically but a huge win strategically in that things got pushed to the point of no return. I'm not big on theologizing history, but sometimes it seems like Brown was God's monkey wrench that got thrown into the machinery of a sinful land.

Here's a poem about him by Langston Hughes:

Perhaps
You will remember
John Brown 
John Brown
Who took his gun,
Took twenty-one companions,
White and black,
Went to shoot your way to freedom
Where two rivers meet
And the hills of the
North
And the hills of the
South
Look slow at one another —
And died
For your sake.
Now that you are
Many years free,
And the echo of the Civil War
Has passed away,
And Brown himself
Has long been tried at law,
Hanged by the neck,
And buried in the ground –
Since Harpers Ferry
Is alive with ghosts today,
Immortal raiders
Come again to town –
Perhaps,
You will recall
John Brown.”

August 19, 2015

Before the lights go out

A big storm is about to hit Goat Rope Farm, which could mean nothing or days without power and phone. So here's one while the lights are still on, an interview with historian Eric Foner, who has written extensively on the Civil War, slavery and Reconstruction. Incidentally, he'll be coming to WV for a lecture in October.

May 25, 2015

Memorial Day

I have discovered over the years that my appetite for reading and learning about the Civil War era is pretty much boundless.There's always another angle to explore. I write that shortly after finally finishing Eric Foner's The Fiery Trial: Abraham Lincoln and American Slavery.

Appropriate for today is the belated acknowledgment of the Civil War era African-American roots of this holiday. For more, check here and here. Here's to putting more memory into Memorial Day.




April 10, 2014

Annals of absurdity

This quote from former South Carolina senator Jim DeMint caught my eye:

"...no liberal is going to win a debate that big government freed the slaves."

Sorry, Jim, but I don't think we can chalk that advance up to the market, since markets in states like yours sold human beings. As for how all that ended, I seem to recall something the unfortunate Confederate general George Pickett said in another context: "The Union Army had something to do with it." Which was a public institution. Kind of a big one.

COAL MINERS AND CODE. I'm not sure how much Michael Bloomberg knows about coal or coal miners, but he might have been right about the whole coding thing.

SUFFERING AND SUCH. I'm not always on the same page as David Brooks, but he gets a pass with this one.

GOAT ROPE ADVISORY LEVEL: ELEVATED




October 03, 2012

A radical Tory

I've been making my slow way through James Boswell's Life of Samuel Johnson, mostly to indulge my affection for 18th century English prose. Johnson was an interesting person, one for whom conversation was a game of one-up-manship.

His political views were generally very conservative. His groundbreaking dictionary of the English language included the following definitions of the two parties of his day:


Tory: One who adheres to the ancient constitution of the state, and the apostolical hierarchy of the church of England, opposed to a Whig.
Whig: The name of a faction.
Yet on a critical issue of his day this hardcore Tory was ahead of his time. At one point, Boswell noted disapprovingly that "He had always been very  zealous against slavery in every form..." He even went so far as to drink a toast at Oxford in which he said "Here's to the next insurrection of the negroes in the West Indies."

Unlike Boswell, Johnson had no sympathy for the American revolutionaries of the 1770s. In fact, he put his finger precisely on a major contradiction of the period when he asked, "how is it that we hear the loudest yelps for liberty among the drivers of the negroes?"

Good question.

FRAME THIS. Here's George Lakoff on what to look for in tonight's presidential debates.

COOL RANT by a good friend here.

IT'S NICE TO BE IMPORTANT, but it's more important to be nice. If you're a baboon anyway.

GOAT ROPE ADVISORY LEVEL: ELEVATED

June 21, 2011

Words and birds


"Auspicious" is a great word that shows up now and then on solemn occasions, but the etymology is kind of interesting. It is related to the word auspice, Latin auspicium, meaning someone who looks at birds.

Lots of peoples historically and probably now as well look to signs from the flight of birds for omens. The Romans were particularly bonkers about it. We got the word auspicious from those times when the signs from the birds were favorable.

I kind of wish the Spousal Unit and I had an auspicium with us on a hike we took this weekend. It happened really fast--too fast to take a picture. We saw in broad daylight an owl fly by with a young rabbit in its claws.

It's still unclear how auspicious it was. We thought it was cool, but the rabbit probably had his own take on the situation.

DOS AND DON'TS. Here's economist Jared Bernstein on how to handle a fragile economic recovery.

SLAVERY IN THE MODERN WORLD is alive and well.

THE STATE OF THE OCEANS: not good.

WHY DIDN'T WE JUST KEEP HUNTING AND GATHERING? Archaeological evidence suggests that the rise of agriculture was a downer for those involved. After spending several hours pulling weeds this weekend, I can see why.

GOAT ROPE ADVISORY LEVEL: ELEVATED

November 26, 2008

Legacies


This rooster has an acute sense of honor and is displaying it.

Over the last two weeks, Goat Rope has been looking at cultural factors that influence attitudes towards violence. You'll also find links and comments about current events.

In their 1996 book Culture of Honor: The Psychology of Violence in the South, researchers Richard Nisbett and Dov Cohen argue that cultures of honor evolve in places where central authority is weak and goods are easily stolen. In such conditions, violence is often viewed as a legitimate response not only to direct attack but also to personal insults and slights.

They further argue that this kind of culture, which tends to develop among herding people, was influential in shaping the culture of places like Appalachia, the south, and the American West.

Again, the book is 12 years old and many regions of the country have changed in lots of ways since then, but I find their argument interesting and it may at least shed light on some history.

The authors suggested that the legacy of slavery exerted a lasting influence on states where it was prevalent by supporting the use of violence for social control to a much greater extent that societies in which slavery was not a major factor. This might explain some major differences between Appalachia and the deep south:

...if we look within the South, those states that had a higher proportion of slaves in 1860 are today more in favor of disciplinary violence than states that had a lower proportion of slaves. Thus, states of the slave South were between two and four times more likely to administer corporal punishment than states of the nonslave South, according to the 1990 data. And when it comes to capital punishment, states of the slave South were three times more likely to have executed someone than states of the nonslave South, during the period 1977 to 1991. Results were particularly striking when we looked at the chance that a prisoner on death row would eventually be executed. The chance of a death row prisoner being executed were up to fifty times greater in the slave South than the nonslave South. As we would predict, the differences between the slave and nonslave South were restricted to coercive, disciplinary violence; the two regions of the south did not differ when it came to defensive violence.


YOU REALLY MUST DROP EVERYTHING ELSE RIGHT NOW AND CHECK OUT THIS NEW FOOTAGE OF A GIANT SQUID!

TOWARDS A NEW NEW DEAL. Here's a call for smart spending on infrastructure investments and job creation.

PATTERN OR NOISE? It's hard to tell them apart sometimes.

GOAT ROPE ADVISORY LEVEL: ELEVATED